Young couples need a spontaneous interest toward the same activities and pursuits both in both secular and religious avenues and, above all, to focus their lives on Christ and the church. Many have discovered that the closing of their lives in Christ and His service has continually drawn them more closely together and has fused their personalities into one. This love ought to be continued in the courtship and in the building of a home.

For several years now, our homes have been under unusual stress and strain. Many Christian homes have been broken up and many problems have arisen as to how to keep the home above the tide of the times so as to protect and preserve it. The church has a task right at this point and it may be called upon more and more to help as the circumstances of the immediate future present themselves. The training which the young people of the present generation have received will be reflected in the homes of tomorrow.

A wise marriage is one founded on Christian ideals and principles. If the husband and the wife are both Christians, the life of the home established will run along much smoother than where one or both are not followers of Christ. Furthermore, the children of such a home will have a much better chance of being what they ought to be—believers in Christ and good citizens. A pretty face and popularity will not meet all of the requirements in the building of a home.

The consideration of others is a basic requirement for a home built upon a good foundation. The home may be regarded as an enterprise just as a business is regarded. No business on earth would ever succeed if the partners were continually trying to harass one another. So it is with the home. There will be times of trial and times of distress perhaps, but if each considers the other and works with that consideration in mind, that home will not break apart. Real and abiding love must therefore be fundamental.

Co-operation is important in the matter of successfully maintaining a home. Like interests are basic at this point. If both the husband and the wife are active in the work of the local church, co-operation will be present in that phase of activity. Working together in one thing will make for co-operation in other things. If the ideal is to make the home a sanctuary instead of just a service station, then co-operation to that end will produce harmony and accomplishment. Christian marriage is one of the greatest institutions of life. If all marriages were truly Christian, most of the troubles of our society would disappear. But Christian marriage is not limited merely to a wedding ceremony performed in a Christian church or by a Christian minister. It begins with that but goes on throughout the lives of the parties concerned. It is the carrying out of all the Christian principles in a very definite way, for nearly all the problems of society, simple or complex, are represented in family life.

The family circle is a miniature world and even international affairs have their family counterparts. Selfishness, cruelty and economic problems are found in international, national, state and family affairs. One can begin the practice of practical Christianity at home from every angle. When family affairs are conducted like some international affairs—full of bluff and treachery, there is bound to be trouble. And when international affairs are handled along the lines of a Christian family there will be world peace.

Some young people may think that this topic is only for those who are now engaged to be married, or those who expect to find themselves in that position soon. It is for them, of course, but it is also for all who plan to go through the natural process of engagement and marriage one day, as well as for those who expect to pass these years of their lives in a society of the opposite sex, whether they are ever engaged or not.

Naturally, however, the emphasis must be upon matters of courting if we want to learn how to marry intelligently in Christ. A great deal of guidance is necessary if young people are going to escape the rocks of grief and disappointment that come when you become one with your spouse. A wise youth will take heed to the suggestions and guidance offered him by those who have passed through and can look back on what he is passing through at present. There’s no substitute for experience.

The term courtship is not as frequently used as it was in the past, yet we practice courtship daily, only under different names. Courtship is defined as the process of seeking to win another person in marriage. In the usual manner, a young man sets out to win the hand and heart of a young woman who seems to sum up in her own being all the sweetness and virtues of woman-kind and possess them in the superlative degree. When the young woman is found to be a good prospective wife people say he is making a good match. But when it is generally agreed that the young man merely imagines all these fine things, people may remark that love is blind. Yet, blind or open eyed, love makes its way through this world and nearly all of humanity comes to the marriage altar at one time or another.

Courtship has come in for a lot of joshing, but it is still a fine old custom for Pentecostal marriages and will last until the last man has married the last woman. The choice of a life partner involves more of happiness or sorrow for us than any other choice in our lifetime. Marriage is a life contract. The wedding ring is a token and a symbol of the wedding covenant. It is a token in that it is made of the purest and most precious metal and we are told that the bitterest acids cannot dissolve it, nor the hottest fires change its nature. Through our lives we’re subjected to the bitterest acids of adversity and the severest heat of prosperity, yet the quality of affection may be as the metal of the ring—unchanged.

True love binds hearts together into a partnership that is enduring and abiding. Every person who really cares for happiness wants his marriage to be a success. Often marriages fail because of that which came before them, the love and courtship of the premarital period. Every lasting relationship must have a sound beginning and a sure foundation on which it can build and rest. Among the bases for true love are common interests, respect for one another, and mutual affection and concern for one another.

Sikh marriages are no different, just like any other religion the marriages are meant to be the union of two souls. For Sikhs, Anand Karaj is what marriage is all about i.e. it is the blissful union of two souls. The event is full of fun and frolic for guests but for the husband and wife, it means a new life which assures them of equal rights and life (life as herein refers to the couple’s life).

The first stage of the marriage starts with the planning and introduction of the families. Like before majority of the marriages are no longer ‘arranged’ in nature, i.e. the marriage fixed by the parents. These days the number of love-marriages is on a rise in which the groom decides his bride and vice-versa then the families interact and look for a suitable day for the marriage to take place. In general, Sikh marriages are arranged in nature, only if both the bride and groom are ready.

The marriage ceremony isn’t a long one; it involves revolving around Guru Granth Sahib, four times while Lavan is recited. When they complete the process they can be declared as a married couple. Many people do not understand the reason for revolving and believe it is a tradition that needs to be followed and has no real meaning. When a man and a woman revolve around it means they commit to each other with the Guru being witness. Each of the 4 revolves have their own meaning.

The marriage ceremony begins with the groom being asked to sit first and then the bride is asked to sit to the left of her to-be husband. While the prayer and the rituals starts the couple and their parents are asked to stand while the rest of the guests watch being seated. After the couple and their parents agree, starts a short hymn. The prayers are followed by the bow of the married couple in front of Guru.

In Sikh marriages, Guru Granth Saheb is the core and Sadh Sangat refers to the support. Sikh marriages generally take place in the bride’s home or the Gurdwara or any place where Guru Granth sahib is installed. There are guests present when the marriage takes place both from the bride’s family as well as the groom’s family.

Just as the ceremony wraps up and the couple is married, the speech of the parents and well-wishers make up an excellent affair. The speeches are mainly targeted towards the newly-married couple. With wishes from the parent and well-wishers, the auspicious day ends with some celebrations. Sikh marriages have some traditions to be followed before and after ceremony such as singing by professionals, ancestor worship etc. Any Sikh marriage isn’t complete without these traditions being followed.

For the newly married couple, the marriage results in a single soul in two different bodies. The commitment is believed to be for life and according to the Sikh traditions divorce is not possible, as it is sacred bond between two people.

If you are looking for Muslim matrimonial sites which respects Islamic views about marriage and understand the needs of an average family, find a website which caters to traditional matches for singles and for those who are looking for a right Muslim woman or man to married, one of the leading  Muslim Matrimonial sites is Muslim Muslima.com. They offer services across the Muslim diaspora and quite credible with positive feedback from their members.